Mosheim, writing some 200 years ago, confirmed this fact by the most interesting statement that in the secret writing of the Alchemists and Rosicrucians the said sign stood for the word ” Light.” For we should bear in mind that the Rosicrucians had drunk deep in Masonic fountains, and they, like the Masons, understood by the term light, ” the knowledge of their science.” As a matter of fact, underlying the Ceremonies practised by the Freemasons of the present day, there is a system of philosophy which is based on the lofty conception of the Most High God as a Being who indwells the Light (compare the classic epithet of Jupiter Inlustris), and is Himself ” light,” as is declared in the V. of the S. What is universal, and important, is that all three – Entered Apprentice, Fellowcraft and Master Mason – do wear their aprons in different ways. All are Masons, hence wear the badge of a Mason; one has progressed further than another, and therefore wears his apron differently as a sign that he has learned more. Incidentally, it may be noted that aprons seldom are, but always should be, worn on the outside of the coat, not hidden beneath it. Alas, comfort and convenience – and, in urban lodges, the evening dress of officers and some members – have led to the careless habit of wearing the apron not in full view, as a badge of honor and of service, but concealed, as if it were a matter of small moment. The use of the apron is very old – far older than as a garment to protect the clothing of the operative craftsmen, or to provide him with a convenient receptacle in which to keep his tools. Girdles. or aprons, were part of the clothing of the Priests of Israel. Candidates for the mysteries of Mithras in Persia were invested with aprons. The ancient Japanese used aprons in religious worship. Oliver, noted Masonic scholar of the last century, no longer followed as a historian but venerated for his research and his Masonic industry, says of the apron: “The apron appears to have been, in ancient times, an honorary badge of distinction. In the Jewish economy, none but the superior orders of the priesthood were permitted to adorn themselves with ornamented girdles, which were made of blue, purple and crimson; decorated with gold upon a ground of fine white linen; while the inferior priests wore only white. The Indian, the Persian, the Jewish, the Ethiopian and the Egyptian aprons, though equally superb, all bore a character distinct from each other. Some were plain white, others striped with blue, purple and crimson; some were of wrought gold, others adorned and decorated with superb tassels and fringes. “In a word, though the “principal honor” of the apron may consist in its reference to innocence of conduct and purity of heart, yet it certainly appears through all ages to have been a most exalted badge of distinction. In primitive times it was rather an ecclesiastical than a civil decoration, although in some cases the pron was elevated to great superiority as a national trophy. The Royal Standard of Persia was originally “an apron” in form and dimensions. At this day, it is connected with ecclesiastical honors; for the chief dignitaries of the Christian church, wherever a legitimate establishment, with the necessary degrees of rank and subordination, is formed, are invested with aprons as a peculiar badge of distinction; which is a collateral proof of the fact that Freemasonry was originally incorporated with the various systems of Divine Worship used by every people in the ancient world. Freemasonry retains the symbol or shadow; it cannot have renounced the reality or substance.” Mackey’s dictum about the color and the material of the Masonic apron, if as often honored in the breach as in the observance, bears rereading. The great Masonic scholar said: The color of a Freemason’s apron should be pure unspotted white. This color has, in all ages and countries, been esteemed an emblem of innocence and purity. It was with this reference that a portion of the vestments of the Jewish priesthood was directed to be white. In the Ancient Mysteries the candidate was always clothed in white. “The priests of the Romans,” says Festus, “were accustomed to wear white garments when they sacrificed.” In the Scandinavian Rites it has been seen that the shield presented to the candidate was white. The Druids changed the color of the garment presented to their initiates with each degree; white, however, was the color appropriate to the last, or degree of perfection. And it was, according to their ritual, intended to teach the aspirant that none were admitted to the honor but such as were cleansed from all impurities both of body and mind. “In the early ages of the Christian church a white garment was always placed upon the catechumen who had been newly baptized, to denote that he had been cleansed from his former sins, and was henceforth to lead a life of purity. You may be reflecting on his new outside interest. Instead, says Marshall, it sought to create “a climate among youth, seminarians, and young priests who grew up breathing the air of ecumenism, indifference to religious disagreements, and a mission for world brotherhood.” It sought to cultivate a milieu so imbued with the ideals of the French Revolution that it would organically produce a like-minded pope and clergy.
How Many Masonry Companies In The Us While some Masonic organizations offer additional degrees that explore the teachings of Freemasonry in further depth, those degrees are not considered to be higher than the symbolic lodge degrees. They are always keen to listen to me impart my own experience from more modern service life. This is especially true if the member has not
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